The author of this treatise has endeavored to put within brief compass the essential facts pertaining to the history and use of the word, and he thinks he has conclusively shown that it affords no support whatever to the erroneous doctrine.
Emerson uses several words that are not in common use today. Self-Reliance was a revelation in its day and it is completely relevant today.
If you have trouble understanding what Ralph Waldo Emerson has written, read this first: Self-Reliance I read the other day some verses written by an eminent painter which were original and not conventional.
Always the soul hears an admonition in such lines, let the subject be what it may. The sentiment they instill is of more value than any thought they may contain.
Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else tomorrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another.
The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried.
Not for nothing one face, one character, one fact, makes much impression on him, and another none. It is not without pre-established harmony, this sculpture in the memory.
The eye was placed where one ray should fall, that it might testify of that particular ray. Bravely let him speak the utmost syllable of his confession. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
It may be safely trusted as proportionate and of good issues, so it be faithfully imparted, but God will not have his work made manifest by cowards. It needs a divine man to exhibit anything divine.
A man is relieved and gay when he has put his heart into his work and done his best; but what he has said or done otherwise shall give him no peace. It is a deliverance which does not deliver. In the attempt his genius deserts him; no muse befriends; no invention, no hope.
Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the Eternal was stirring at their heart, working through their hands, predominating in all their being.
And we are now men, and must accept in the highest mind the same transcendent destiny; and not pinched in a corner, not cowards fleeing before a revolution, but redeemers and benefactors, pious aspirants to be noble clay under the Almighty effort let us advance on Chaos and the dark.
What pretty oracles nature yields us on this text in the face and behavior of children, babes, and even brutes. That divided and rebel mind, that distrust of a sentiment because our arithmetic has computed the strength and means opposed to our purpose, these have not.
Their mind being whole, their eye is as yet unconquered, and when we look in their faces, we are disconcerted. Infancy conforms to nobody; all conform to it; so that one babe commonly makes four or five out of the adults who prattle and pray to it.
So God has armed youth and puberty and manhood no less with its own piquancy and charm, and made it enviable and gracious and its claims not to be put by, if it will stand by itself.
Do not think the youth has no force, because he cannot speak to you and me. It seems he knows how to speak to his contemporaries. Bashful or bold then, he will know how to make us seniors very unnecessary.I originally introduced the term “orthorexia” in the article below, published in the October issue of Yoga Journal.
Some of the things I said in the article are no longer true of me, or of what I currently believe. One evening over dinner, I began to joke, as I often had before, about writing an essay called “Men Explain Things to Me.” Every writer has a stable of ideas that never make it to the racetrack, and I’d been trotting this pony out recreationally every once in a while.
Updated 24 November, Lifeboat Ethics: the Case Against Helping the Poor by Garrett Hardin, Psychology Today, September For copyright permission, click here..
Environmentalists use the metaphor of the earth as a "spaceship" in trying to persuade countries, industries and people to stop wasting and polluting our natural resources.
Meaning and the Problem of Universals, A Kant-Friesian Approach. One of the most durable and intractable issues in the history of philosophy has been the problem of initiativeblog.comy related to this, and a major subject of debate in 20th century philosophy, has been the problem of the nature of the meaning..
The problem of universals goes back to Plato and Aristotle. Responses to Book Review: Legal Systems Very Different From Ours. Why Historical Distance is not a Problem.
MARK BEVIR. History and Theory, Theme Issue 50 (December ), This essay argues that concerns about historical distance arose along with modernist historicism, and they disappear with postfoundationalism.